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Ant. But, sir, you know the Lord hath promised to write his law in a believer's heart, and to give him his Spirit to lead him into all truth: and therefore he hath no need of the law, written with paper and ink, to be a rule of life to him; neither hath he any need to endeavour to be obedient thereunto, as you say.

Evan. Indeed, says Luther, the matter would even so far as you say, if we were perfectly and altogether the inward and spiritual men, which cannot be in any wise before the last day at the rising again of the dead: ¹ so long as we be clothed with this mortal flesh, we do but begin and proceed onwards in our course towards perfection, which will be consummated in the life to come: and for this cause the apostle, (Rom 8) doth call this the "first fruits of the Spirit," which we do enjoy in this life, the truth and fullness of which we shall receive in the life to come. And therefore, says he in another place, it is necessary so to preach to them that have received the doctrine of faith, that they might be stirred up to go on in good life, which they have embraced; and that they suffer not themselves to be overcome by the assaults of the raging flesh; for we will not so presume of the doctrine of faith, as if, that being had, every man might do what he listed: no, we must earnestly endeavour ourselves, that we may be without blame; and when we cannot attain thereunto, we must flee to prayer, and say before God and man, "Forgive us our trespasses." And, says Calvin, Instit. p. 162, one proper use and end of the law, concerning the faithful, ² in whose hearts liveth and reigneth the Spirit of God, is this: namely, although they have the law written and engraven in their hearts by the finger of God, yet is the ³ law to them a very good means, whereby they may daily, better and more assuredly, learn what is the will of the Lord: and let none of us exempt himself from this need, for no man hath hitherto attained to so great wisdom, but that he hath need to be daily instructed by the law. And herein Christ differeth from us, that the Father hath poured out upon him the infinite abundance of his Spirit: but whatsoever we do receive, it is so by measure, that we have need one of another.

Now mind it, I pray you, if believers have the Spirit but in measure, and know but in part, then have they the "law written in their hearts" but in measure and in part, ⁴ (1 Cor 13:9); and if they have the law written in their hearts but in measure and in part, then have they not a perfect rule within them; and if they have not a perfect rule within them, then they have need to have a rule without them. And therefore, doubtless, the strongest believer of us all, had need to hearken to the advice of Tindal, who says, "Seek the word of God in all things, and without the word of God do nothing." And says another godly and evangelical writer, "My brethren, let us do our whole endeavour to do the will of God as it becometh good children, and beware that we sin not, as near as we can."

Ant. Well, sir, I cannot tell what to say, but, methinks, when a man is perfectly justified by faith, it is a very needless thing for him to endeavour to keep the law, and to do good works. ⁵

Evan. I remember Luther says, that in his time there were some that did reason after the like manner: "If faith, say they, do accomplish all things, and if faith be only and alone sufficient unto righteousness, to what end are we commanded to do good deeds? we may go play then, and work no working at all." To whom he makes an answer, saying, "Not so, ye ungodly! not so." And there were others that said, "If the law do not justify, then it is in vain, and of none effect." "Yet it is not therefore true, says he; for like as this consequence is nothing worth, money doth not justify or make a man righteous, therefore it is unprofitable; the eyes do not justify, therefore they must be plucked out; the hands make not a man righteous, therefore they must be cut off; so is this naught also, the law doth not justify, therefore it is unprofitable. We do not therefore destroy and condemn the law, because we say it doth not justify; but we say with Paul, (1 Tim 1:8), 'the law is good, if a man do rightly use it.' And that this is a faithful saying, that they 'which have believed in God might be careful to maintain good works; these things are good and profitable unto men,'" (Titus 3:8).

[Back] [1] We would have no need for the law written without us, if, as we are spiritual in part, in respect of sanctification begun in us, we were perfectly and altogether spiritual, both in body and soul. But that is not to be expected till the resurrection; when that which is now "sown a natural body, is raised a spiritual body," (1 Cor 15:44); being re-united to the spirit or soul "made perfect at death"; (Heb 12:23); the which doth therefore no more, from the moment of death, need the law written without it.

[Back] [2] That is, respecting believers.

[Back] [3] Written.

[Back] [4] They have not the law written completely and perfectly in their hearts.

[Back] [5] This Antinomian principle, That it is needless for a man, perfectly justified by faith, to endeavour to keep the law, and do good works, is a glaring evidence that legality is so engrained in man's corrupt nature, that until a man truly come to Christ, by faith, the legal disposition will still be reigning in him; let him turn himself into what shape, or be of what principles he will in religion; though he run into Antinomianism he will carry along with him his legal spirit, which will always be a slavish and unholy spirit. He is constrained, as the author observes, to do all that he does for fear of punishment, and hope of reward; and if it is once fixed in his mind that these are ceased in his case, he stands still like a clock when the weights that made her go are removed, or like a slave when he is in no hazard of the whip; than which there cannot be a greater evidence of loathsome legality.